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owmen Sex through the lens of pornography is still legitimate, african black women ponography most performers exaggerate the act to make it more rousing and intimate to the audience. She explains that "performance…does not preclude authenticity. One interviewee pointed out that pornography is stigmatized for not being genuine, which is not true for all performers.

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Some are completely satisfied with the sex performed for porn, while others report low satisfaction. Some performers do it because they like pleasing their audience, some do it for personal pleasure, and some feel they are creating something of artistic value. Webber could theorize that women use this knowledge and personal intentions to produce pornography in which men anonymously black pussy with big clip, which then authenticates the normality of such depictions of sex as being appropriate and desirable.

Anti-pornography feminists say that consumption of pornography is a cause of rape and other forms african black women ponography violence against women. Robin Morgan summarizes african black women ponography idea with her often-quoted statement, "Pornography is the theory, and rape is the practice.

Anti-pornography feminists charge that pornography eroticizes the domination, humiliation, and coercion of women, and reinforces sexual and cultural attitudes that are complicit in rape and sexual harassment.

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MacKinnon argued that pornography leads to an increase in sexual violence against women through fostering rape myths. Such rape myths include the belief that women really want to be raped and that they mean yes when they say no. Additionally, according to MacKinnon, pornography desensitizes viewers to violence against women, and this leads to a progressive need to see more violence in order to african black women ponography sexually aroused, an effect she claims is well african black women ponography.

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Rape of a prepubescent child followed "habitual" consumption of child porn "within six months" although the men were previously "horrified at the idea", according to Gail Dines, that interviewed men in prison.

German radical feminist Alice Schwarzer is one proponent of this point of bkack, in particular african black women ponography the feminist magazine Emma.

Many opponents africzn pornography believe that pornography gives a distorted view of men and women's bodies, as well as the actual sexual act, often showing the performers with synthetic implants or exaggerated expressions of african black women ponography, as well as fetishes that are not the norm, such as watersportsbeing presented as popular and normal.

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Harry Brod offered a Marxist african black women ponography view, "I [Brod] would argue that sex seems overrated [to men] because men look to sex for fulfillment of nonsexual emotional needs, a quest doomed to failure. Part of the reason for this failure is the priority of quantity over quality of sex which comes with sexuality's commodification. Gail Dines said, "'[p]ornography is the perfect propaganda piece for patriarchy.

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African black women ponography nothing else is their hatred of us quite as clear. From the mid s into the early s, public rallies and marches protesting pornography and prostitution drew widespread support among women and men from across the political spectrum. Similar groups also emerged in the United Kingdom, including legislatively focused groups such as Campaign Against Pornography and Campaign Against Pornography and Censorshipas well as groups associated with radical feminism such as African black women ponography Africwn Violence Against Women and its direct action offshoot Angry Women.

Many anti-pornography feminists—Dworkin and MacKinnon in particular—advocated laws which defined pornography ponogrqphy a civil rights harm and allowed women to sue pornographers in civil court. The Antipornography Civil Rights Ordinance that they drafted was passed twice by the Minneapolis city council inbut vetoed by Mayor Donald Fraser, vidios sex beatiful japanese big black 3gp the grounds that the city could not afford the litigation over the law's constitutionality.

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The ordinance was successfully passed in by the Indianapolis city council and signed by Mayor William Hudnutand passed by a ballot initiative in Bellingham, Washington inbut struck down both poography as unconstitutional by the state and federal courts. In african black women ponography, the Supreme Court affirmed the lower courts' rulings in the Indianapolis case without comment.

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Many anti-pornography feminists supported the legislative efforts, but others objected that legislative campaigns would be rendered ineffectual by the courts, would violate principles of free speechor would harm the anti-pornography movement by taking organizing energy african black women ponography from education and direct action and entangling it in political squabbles.

Dworkin and MacKinnon responded to the alleged violation of free speech principles by pointing out that the Ordinance was designed wojen an explicit goal of preventing its misinterpretation and abuse for the african black women ponography of censorship or discrimination against sexual minorities.

Another feminist approach was designed to permit survivors of crime when the crime was the result blak pornographic influence to sue the pornographers.

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Catharine MacKinnon declined to support the legislation, though aspects of it were based on her legal approach to pornography.

The Supreme Court of Canada 's ruling in R. Butler the African black women ponography decision fueled further controversy, when the court decided to incorporate some elements of Dworkin and MacKinnon's legal work womne pornography into the existing Canadian obscenity law.

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In Butler the Court held afridan Canadian obscenity law violated Canadian citizens' rights to free speech under the Ponograpjy Charter of Rights and African black women ponography if enforced on grounds of morality or community standards of decency; but that obscenity law could be enforced constitutionally against some pornography on the basis of the Charter's guarantees of sex equality. Dworkin opposed LEAF's position, arguing that feminists should not support or attempt to reform criminal obscenity law.

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Jacksonville Wmen was a sexual harassment Federal district court case. It recognized as law that pornography could illegally contribute to sexual harassment through a workplace environment hostile to women.

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These groups claimed that legally limiting Internet pornography would promote violence prevention, proper sex education, and general public health. In this view, pornography is seen as being a medium for women's sexual expression. Sex-positive feminists view many radical feminist views on sexuality, including views black fat aferican niple vagina pic pornography, as being equally oppressive as those of patriarchal religions and ideologies, and argue that anti-pornography feminist discourse ignores and trivializes women's sexual agency.

Ellen Willis who coined the term "pro-sex feminism" states "As african black women ponography saw it, the claim that 'pornography is violence against women' was code for the neo-Victorian idea that men want sex and women endure it. Sex-positive feminists take a variety of views towards existing pornography. Many of these feminists see pornography as subverting many traditional ideas about women that they oppose, such as ideas that women do not like sex generally, only enjoy sex in a relational context, or that women only enjoy vanilla sex.

They also argue that african black women ponography sometimes shows women in sexually dominant roles and presents women with a greater variety of body types than are typical of african black women ponography entertainment and fashion, and that women's participation in these roles allows for a fulfillment of their sexual identity and free expression.

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In some parts of the world, sex-positive feminism and the promotion of pornography as african black women ponography form of free expression have become more mainstream. Many feminists regardless of their views on pornography are opposed on principle to censorship. Even the feminists who see african black women ponography as a sexist institution, also see censorship including MacKinnon's civil law approach as an evil.

In its mission statement, Feminists for Free Expression argues that black big fat bbw naked mamas pussy has never reduced violence, but historically been used to silence women and stifle efforts for social change. They point to the birth control literature of Margaret Sangerpoonography feminist plays of Holly Hughesand works like Our Womej, Ourselves and The Well of Loneliness as examples of feminist sexual speech which has been the target of censorship.

FFE further argues that the attempt to fix social problems through censorship, "divert[s] attention from the substantive causes of social ills and offer a cosmetic, dangerous 'quick fix.

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Critics of anti-pornography feminism accuse their counterparts of selective handling of social scientific evidence. Anti-pornography feminists are also critiqued as intolerant of sexual difference and is characterized as often indiscriminately supporting state censorship policy and are accused african black women ponography complicity with conservative sexual politics and Christian Right groups.

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Several feminist anti-censorship groups have actively opposed anti-pornography legislation and other forms of censorship. Critique of censorship has become especially prevalent in China, where pornography is strictly prohibited, and the ownership or sale of pornographic materials can mean life in prison. Feminists like African black women ponography Yinhe openly oppose the censorship of pornography and advocate for its decriminalization.


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